Portal:Traditional African religions

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Welcome to the Traditional African religions portal

Introduction

Local ceremony in Benin featuring a zangbeto.

The beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.

In the past, African religion used to be referred to as 'traditional' but this is no longer appropriate. 'Traditional' was used to distinguish Africa religion from Abrahamic religion which came to the continent as a result of proselytism. Colonialism supported the false view that Africa had no religion. (Full article...)

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The Dahomean religion was practiced by the Fon people of the Dahomey Kingdom. The kingdom existed until 1898 in what is now the country of Benin. Slaves taken from Dahomey to the Caribbean used elements of the religion to form Vodou and other religions of the Afro-Caribbean diaspora.

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Festivals

There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :

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Eileen Jensen Krige (1905–1995) was a prominent South African social anthropologist noted for her research on Zulu and Lovedu cultures. Together with Hilda Kuper and Monica Wilson, she produced substantial works on the Nguni peoples of Southern Africa. Apart from her research she is considered to be one of the 'pioneering mothers' of the University of Natal, Durban, South Africa, where she taught from 1948 until retirement in 1970. She inspired many women to devote themselves to research. Krige is also associated with a group of South African anthropologists who were strongly against the segregation policies of apartheid in South Africa. These include amongst others, Isaac Schapera, Winifred Hoernle, Hilda Kuper, Monica Wilson, Audrey Richards and Max Gluckman.

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Source: Diouf, Babacar Sédikh, Le Sérère, Paganism Polythéiste ou Religion Monothéiste [in] Camara, Fatou Kiné (PhD) & Seck, Abdourahmane (PhD), "Secularity and Freedom of Religion in Senegal: Between a Constitutional Rock and a Hard Reality", p 860-61 (PDF - p. 2-3) [1]

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