User:Eric the fever/sandbox

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Distribution of Greek manuscripts by century and category

See Aland:159–162.

I II III IV V
1-199 𝔓52, 𝔓90, 𝔓104
200-249 𝔓32, 𝔓46, 𝔓64/67, 𝔓66, 𝔓75, 𝔓77, 0189,
250-299 𝔓1, 𝔓4, 𝔓5, 𝔓9, 𝔓12, 𝔓15, 𝔓20, 𝔓22, 𝔓23, 𝔓27, 𝔓28, 𝔓29, 𝔓30, 𝔓39, 𝔓40, 𝔓45, 𝔓47, 𝔓49, 𝔓53, 𝔓65, 𝔓70, 𝔓80, 𝔓87, 0220 0212 𝔓48, 𝔓69
300-349 𝔓13, 𝔓16, 𝔓18, 𝔓37, 𝔓72, 𝔓78, 0162, 𝔓115 𝔓38, 0171
350-399 𝔓10, 𝔓24, 𝔓35, 01, 03 𝔓6, 𝔓8, 𝔓17, 𝔓50, 𝔓62, 𝔓71, 𝔓81, 𝔓86, 0185 𝔓88, 058 (?), 0169, 0188, 0206, 0207, 0221, 0228, 0231, 0242
400-459 057 𝔓19, 𝔓51, 𝔓57, 𝔓82, 𝔓85, 0181, 0270 𝔓21, 059, 0160, 0176, 0214, 0219
450-499 02 (except Gospels), 0254 𝔓14, 04, 016, 029, 048, 077, 0172, 0173, 0175, 0201, 0240, 0244, 0274 02 (Gospels), 032, 062, 068, 069, 0163, 0165 (?), 0166, 0182, 0216, 0217, 0218, 0226, 0227, 0236, 0252, 0261 05 026, 061
500-599 𝔓56, 071, 076, 088, 0232, 0247, 𝔓33, 06, 08, 073, 081, 085, 087, 089, 091, 093 (1 Peter), 094, 0184, 0223, 0225, 0245 𝔓54, 𝔓63, 072, 0170, 0186, 0213, 𝔓2, 𝔓36, 𝔓76, 𝔓83, 𝔓84, 06, 015, 035, 040, 060, 066, 067, 070, 078, 079, 082, 086, 0143, 0147, 0159, 0187, 0198, 0208, 0222, 0237, 0241, 0251, 0260, 0266 022, 023, 024, 027, 042, 043, 064, 065, 093 (Acts), 0246, 0253, 0265
600-649 𝔓26 𝔓43, 𝔓44, 𝔓55, 083 𝔓3, 0164, 0199
650-699 𝔓74, 098 𝔓11, 𝔓31, 𝔓34, 𝔓79, 0102, 0108, 0111, 0204, 0275 𝔓59, 𝔓68, 096, 097, 099, 0106, 0107, 0109, 0145, 0167, 0183, 0200, 0209, 0210, 0239, 0259, 0262 𝔓73, 0103, 0104, 0211
700-749 𝔓42, 𝔓61 𝔓60
750-799 019, 0101, 0114, 0156, 0205, 0234 𝔓41, 095, 0126, 0127, 0146, 0148, 0161, 0229, 0233, 0238, 0250, 0256 07, 047, 054 (?), 0116, 0134
800-849 044 (Catholic epistles) 044 (except Catholic epistles)
850-899 33 (except Gospels) 010, 038, 0155, 0271, 33 (Gospels), 892, 2464 012, 025 (except Acts, Rev), 037, 050, 0122, 0128, 0130, 0131, 0132, 0150, 0269, 565 09, 011, 013, 014, 017, 018, 020, 021, 025 (Acts, Rev), 030, 031, 034, 039, 041, 045, 049, 053 (?), 063, 0120, 0133, 0135, 0136 (?), 0151, 0197, 0248, 0255, 0257, 0272, 0273 (?), 461
900-949 1841 0115, 1424 (Mark) 1424 (except Mark), 1841
950-1049 1739 (Catholic epistles, Paul) 0177, 0243 (?), 1739 (Acts), 1891, 2329 051, 075, 0105, 0121a, 0121b, 0140, 0141, 0249, 307, 1582, 1836, 1845, 1874, 1875, 1912, 2110, 2193, 2351 028, 033, 036, 046, 052, 056, 0142, 1874, 1891
1050 1175, 1243, 2344 81, 323, 945, 1006, 1854, 1962, 2298 28, 104, 181, 323, 398, 424, 431, 436, 451, 459, 623, 700, 788, 1243, 1448, 1505, 1838, 1846, 1908, 2138, 2147, 2298, 2344, 2596 (?) 103, 104, 181, 398, 431, 451, 459, 945, 1006, 1448, 1505, 1846, 1854, 2138, 2147, 2298
1100 256, 1735 1735, 1910 256
1150 1241 (Catholic epistles) 36, 1611, 2050, 2127 1 (Gospels), 36, 88, 94 (?), 157, 326, 330, 346, 378, 543, 610, 826, 828, 917, 983, 1071, 1241 (Gospels, Acts, Paul), 1319, 1359, 1542b, 1611, 1718, 1942, 2030, 2412, 2541, 2744 1 (except Gospels), 180, 189, 330, 378, 610, 911, 917, 1010, 1241, 1319, 1359, 1542b (?), 2127, 2541
1200 1573 1573
1250 2053, 2062 442, 579, 1292, 1852 6 (Catholic epistles, Paul), 13, 94, 180, 206, 218 (epistles), 263, 365, 441, 614, 720, 915, 1398, 1563, 1641, 1852, 2374, 2492, 2516, 2542, 2718 (?) 6 (Gospels, Acts), 94 (?), 180, 206, 218 (except epistles), 263, 365, 597, 720, 1251 (?), 1292, 1398, 1642, 1852, 2374, 2400, 2492 (?), 2516
1300 1342
1350 1067, 1409, 1506, 1881 5, 209, 254, 429 (except Paul), 453, 621, 629, 630, 1523, 1534, 1678 (?), 1842, 1877, 2005, 2197, 2200, 2377 5 (?), 189, 209, 254, 429 (Paul), 1067, 1409, 1506, 1523, 1524, 1877, 2200
1400 2495
1450 322 69, 205, 322, 467, 642, 1751, 1844, 1959, 2523, 2652 69, 181, 205, 429 (Rev.), 467, 642, 886, 2523, 2623, 2652 (?)
1500 61 (epistles, Rev), 522, 918, 1704, 1884 61 (Gospels, Acts), 522, 918, 1704
1550- 849, 2544 (Paul) 2544 (except Paul)

Fundamentalist controversy

Overview

The Controversy is conventionally dated as beginning in 1922 with a sermon by a well-recognized and articulate spokesman for liberal Protestantism, Harry Emerson Fosdick. Fosdick, a liberal Baptist preaching by special permission in First Presbyterian Church, New York, delivered his sermon "Shall the Fundamentalists Win?" highlighting differences between liberal and conservative Christians. The ending of the controversy was marked by J. Gresham Machen and a number of other conservative Presbyterian theologians and clergy leaving the denomination in 1936 to establish the Orthodox Presbyterian Church.

Although this schism is called the "Fundamentalist–Modernist Controversy" in the Presbyterian church, very similar and far-reaching reactions against the growth of liberal Christianity have also occurred in other major Protestant denominations. At the time of the Controversy, Presbyterians were the fourth-largest Protestant group in the United States. (The Methodists were the largest, followed by the Baptists and the Lutherans; the Episcopalians were in fifth place.)[citation needed] After considerable internal tensions, every major Protestant denomination came to accommodate liberalism within the denomination, to one degree or another. Often, some disgruntled conservatives left their denomination, some of them establishing smaller denominations with fundamentalist-conservative foundations. Sensitized by what they saw to be successful liberal infiltration into other denominations, in the 1970s Southern Baptist conservatives began a concerted effort to rid their institutions and leadership of liberal leanings. This resulted in the Southern Baptist Convention conservative resurgence and occasioned the creation of two new Baptist denominations which accommodate the modernist theological position. A similar event took the form of the Seminex controversy of the Lutheran Church–Missouri Synod.

This process resulted in the modern division of Protestant American religious life into mainline Christianity on the one hand and evangelical and fundamentalist Christianity on the other. As such, the Fundamentalist–Modernist Controversy in the Presbyterian Church is part of a wider set of developments in American religious life. However, it also contained many aspects that were continuations of long-term conflicts within American Presbyterianism. Also, the Controversy in the Presbyterian Church received disproportionate attention in the press because of the prominent role played in it by William Jennings Bryan.

Edit war over 1 timothy

[1] Link to dispute resolution request that got nowhere.

Citation for Pauline Aurthorship. [1]

Udny Yule on statistical vocabulary. [2]

Ralph Earle, Jr. applying Yule's method to 1 Timothy.[3]

N. T. Wright wryly notes that using modernist logic, CS Lewis could not have written both the Space Trilogy and Narnia, because Narnia did not include space aliens[4]

  1. ^ Knight III, George W. (October 2013), The Pastoral Epistles, Grand Rapids, Michigan: William B. Eerdmans Publishing Company, ISBN 978-0-8028-7141-1
  2. ^ Yule, Udny (1944). The Statistical Study of Literary Vocabulary (1st ed.). University of Cambridge: Cambridge University Press. pp. 281–283. ISBN 978-1107633711.
  3. ^ Earle, Jr., Ralph (1978). The Expositor's Bible Commentary. Vol. vol 11. Grand Rapids: Zondervan. ISBN 978-0310364306. {{cite book}}: |volume= has extra text (help)
  4. ^ Wright, N. T. (November 2013). Paul and the Faithfulness of God. Vol. vol. 1. Fortress Press. p. 60. ISBN 978-0800626839. {{cite book}}: |volume= has extra text (help)
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