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Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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Shekel minted by the Libyans during the war, depicting Herakles and a lion, with the legend ΛIBYΩN ("the Libyans"). Above the lion, the Phoenician letter M could stand for Mathos, a leader of the rebellion.

The Mercenary War, also known as the Truceless War, was a mutiny by troops that were employed by Carthage at the end of the First Punic War (264–241 BC), supported by uprisings of African settlements revolting against Carthaginian control. It lasted from 241 to late 238 or early 237 BC and ended with Carthage suppressing both the mutiny and the revolt.

The war began in 241 BC as a dispute over the payment of wages owed to 20,000 foreign soldiers who had fought for Carthage in Sicily during the First Punic War. When a compromise seemed to have been reached, the army erupted into full-scale mutiny under the leadership of Spendius and Matho. 70,000 Africans from Carthage's oppressed dependent territories flocked to join them, bringing supplies and finance. War-weary Carthage fared poorly in the initial engagements of the war, especially under the generalship of Hanno. Hamilcar Barca, a veteran of the campaigns in Sicily (and father of Hannibal Barca), was given joint command of the army in 240 BC; and supreme command in 239 BC. He campaigned successfully, initially demonstrating leniency in an attempt to woo the rebels over. To prevent this, in 240 BC Spendius and Autaritus tortured 700 Carthaginian prisoners to death (including Gisco), after which the war was pursued with great brutality on both sides. (Full article...)

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Temple of Eshmun Law school of Berytus Battle of Drepana Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Roman temple of Bziza Battle of Adys Battle of the Bagradas River Siege of Lilybaeum Volubilis

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Shalim (Šalām, Shalem, Ugaritic: 𐎌𐎍𐎎, romanized: ŠLM) is a pagan god in Canaanite religion, mentioned in inscriptions found in Ugarit (now Ras Shamra, Syria). William F. Albright identified Shalim as the god of the dusk and Shahar as the god of the dawn. In the Dictionary of Deities and Demons in the Bible, Venus is represented by Shalim as the Evening Star and Shahar as the Morning Star. His name derives from the triconsonantal Semitic root Š-L-M ("whole, safe, sound, peace"). (Full article...)

List of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shapash Taautus Baʽalat Gebal

Images

Image 1A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 2Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 3Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 4Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 5Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 6Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 7Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut (from Phoenicia)
Image 8Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 9An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta. (from Phoenicia)
Image 10Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 11Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 12Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City) (from Phoenicia)
Image 13Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre (from Phoenicia)
Image 14Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King. (from Phoenicia)
Image 15Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 16Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 17Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 18Tomb of King Hiram I of Tyre, located in the village of Hanaouay in southern Lebanon. (from Phoenicia)
Image 19Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 20Female figurines from Tyre (c.1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 2119th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 22Carthaginian sphere of influence 264 BC (from Punic people)

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Hasdrubal (fl. 255 – 250 BC) was a Carthaginian general who served during the middle years of the First Punic War, fought between Carthage and Rome, and took a leading part in three of the four major field battles of the war. He was a citizen of the city state of Carthage, which was in what is now Tunisia. His date of birth and age at death are both unknown, as are his activities prior to his coming to prominence in 255 BC. Modern historians distinguish him from other Carthaginians named Hasdrubal by the cognomen "son of Hanno".

Hasdrubal was one of three Carthaginian generals, possibly the senior, who took command of the army raised when the Romans invaded North Africa in 255 BC. He was responsible for the decision to march against the Romans late in the year and was present at the Battle of Adys where the Carthaginians were routed. Early in 254 BC the triumvirate of Carthaginian generals gave control of the army to the Spartan mercenary commander, Xanthippus, and accompanied him when the Romans were decisively beaten at the Battle of Tunis. (Full article...)

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National Museum of Beirut Battle of Leptis Parva Gisco (died 239 BC) Battle of Salamis Battle of Ibera Dumuzid Battle of Ticinus Le Dernier Combat

Phoenician inscriptions & language • show another

The Baalshillem Temple Boy, or Ba'al Sillem Temple Boy, is a votive statue of a "temple boy" with a Phoenician inscription known as KAI 281. It was found along with a number of other votive statues of children near the canal in the Temple of Eshmun in 1963-64 by Maurice Dunand, and is currently in the National Museum of Beirut.

The base of the statue was found separately; as late as 1974 Everett Mullen wrote that: "Only the base of the inscription was found; it has a large cavity at the top where the image of the squatting child would be expected on analogy with the other images which were found alongside this inscription."

The inscription mentions four previously unknown names of Kings of Sidon, which correspond exactly with those from known Sidonian coins. The inscription has been translated as follows:

This (is the) statue that Baalshillem, son of King Ba'na, king of the Sidonians, son of King Abdamun, king of the Sidonians, son of King Baalshillem, king of the Sidonians, gave to his lord Eshmun at the YDLL spring. May he bless him.

The inscription is dated from the end of the 5th century BCE. Nothing else is known about the kings mentioned in the inscription.

According to Josette Elayi, the statue represents Abdashtart I, who was the son of Baalshillem II. The statue is 35cm high. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that Eshmunazar I, the Phoenician king of Sidon, participated in the Neo-Babylonian campaigns against Egypt, where he seized stone sarcophagi belonging to members of the Egyptian elite?
... that the Romans copied the Phoenician joints technique from a Punic warship that ran aground in 264 BC?
... that the discovery of Phoenician metal bowls in 1849 created the entire concept of Phoenician art?
... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?
... that coins issued by Baalshillem II, the Phoenician king of Sidon, were the first Sidonian coins to bear minting dates corresponding to the king's year of reign?