Draft:Arjunavivaha
Submission declined on 31 May 2024 by Liance (talk). This submission is not adequately supported by reliable sources. Reliable sources are required so that information can be verified. If you need help with referencing, please see Referencing for beginners and Citing sources.
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Submission declined on 31 May 2024 by Timtrent (talk). This is a good précis of the mythology, of that I am comfortable, but there is nothing to show that the poem is notable.
The picture must be relevant and add value. If it is simply a decoration it is not required This draft's references do not show that the subject qualifies for a Wikipedia article. In summary, the draft needs multiple published sources that are: Declined by Timtrent 26 days ago.
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Submission declined on 18 December 2023 by Numberguy6 (talk). The submission appears to be written in Vietnamese. This is the English language Wikipedia; we can only accept articles written in the English language. Please provide a high-quality English language translation of your submission. Otherwise, you may write it in the Vietnamese Wikipedia. Declined by Numberguy6 6 months ago. |
Arjunavivaha | |
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Arjunavivaha is one of the first poems to appear in the Eastern Javanese period of Hindu Java in the 11th century CE. Arjunavivaha was composed by Mapu Kanva[1] during the reign of King Airlangga, the king of the Kahuripan Kingdom, from 1019 CE to 1042 CE.
This historical book tell the story of the Pandavas named Arjuna in the Mahabharata as he meditated and undertook a serious exercise in asceticism on Mount Meru. During his meditation, he was tested by the gods and goddesses by sending two of the apsaras the most beautiful of them — Suprabha and Tilottama — to seduce him. The young Arjuna did not budge and resolutely continued to meditate despite the charms of the apsaras. Then, the god Indra came to earth disguised as an old Brahmana. They discussed religious matters and Arjuna succeeded in answering Indra's questions, after which he revealed his true identity and returned to Svargaloka.
Suddenly, an asura in the form of a wild boar sent by Duryodhana to kill Arjuna went on a rampage against Arjuna, after which Arjuna shot him with an arrow from his bow and killed him. But at the same time, an old hunter also shot and killed the asura in the form of a wild boar and then, he appeared before Arjuna telling him that he had also shot and killed the asura in the form of a wild boar, and then both Arjuna and the old hunter were arguing about who killed the asura in the form of a wild boar, after which they both found that they both killed the asura in the form of a wild boar.
It turns out that the hunter is actually the god Shiva, who came to give Arjuna his Pashupatastra arrows which gave him then and went away to Kailasha. Arjuna was assigned the task of killing Nivatakavaca,[2] an asura who has disturbed the peaceful and orderly world of Svargaloka by the gods and goddesses. To carry out this task, the gods and goddesses gave Arjuna all powerful arrows as weapons.
Arjuna finally succeeded in his mission to kill Nivatakavaca and killed both him and all his asuras and asuris, and as a reward, the gods and goddesses gave Arjuna seven apsaras for his marriage to them and they married him to all of them and he was made to enjoy Svargaloka for a while and he enjoyed the joys of Svargaloka for a while and later, he went to Indraprastha.[3]
The reliefs of Arjunavivaha are carved on Candis (Temples) in East Java, such as Candi Kedaton in Probolinggo Regency, Candi Suravana near Kediri and Candi Jago near Malang.
References
- ^ Kanva: Kanva is (Sanskrit : कण्व, Kanva), also known as Karnesha, is an ancient Hindu Rishi of the Treta Yuga in Hindu mythology.
- ^ was a sect of Asuras and Asuris, the latter of whom of that same name caused both his and their death and destruction by Arjuna, who killed all of them.
- ^ References : Robson, Stuart (2001). "About the translation of Arjunavivaha"(https://doi.org/10.1163%2F22134379-90003817). Bijdragen tot de Taal-, Land- en Volkenkunde(https://en.wikipedia.org/wiki/Bijdragen_tot_de_Taal-,_Land-_en_Volkenkunde). 157 (1): 35–50. (https://doi.org/10.1163%2F22134379-900
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