Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The Provisional Central Committee, Communist Party of India (Marxist–Leninist) is a communist political party in India. The general secretary of the party is Santosh Rana. The party is often referred to as CPI(ML) [Santosh Rana Group] or likewise.
The PCC, CPI(ML) evolved from the group loyal to Satyanarayan Singh from the original Communist Party of India (Marxist–Leninist). Singh rebelled against the party leader Charu Majumdar in 1971, provoking a split. In April 1973, Singh's party was reorganised. When the Bihar movement was launched by Jayaprakash Narayan in 1974, Singh's CPI(ML) decided to lend support to it. Narayan had been in contact with Singh since 1968, attempting to persuade him to support non-violent agrarian reform struggles.
Lin abstained from taking an active role in politics after the civil war, but became instrumental in creating the foundations for Mao Zedong's cult of personality in the early 1960s. Lin was rewarded for his service to Mao by being named Mao's designated successor during the Cultural Revolution, from 1966 until his death.
Lin died in September 1971 when his plane crashed in Mongolia, following what appeared to be a failed coup to oust Mao. Because little inside information is available to the public on what has been dubbed as the "Lin Biao incident", the exact events preceding Lin's death have been a source of speculation ever since. Following Lin's death, he was officially condemned as a traitor by the Communist Party of China. He and Jiang Qing are still considered to be the two "major Counter-revolutionary cliques" blamed for the excesses of the Cultural Revolution.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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It is a strange fact. In spite of all the tall talk and all the immense literature, for the last 60 years, about emancipation of labor, no sooner do the working men anywhere take the subject into their own hands with a will, than uprises at once all the apologetic phraseology of the mouthpieces of present society with its two poles of capital and wages-slavery (the landlord now is but the sleeping partner of the capitalist), as if the capitalist society was still in its purest state of virgin innocence, with its antagonisms still undeveloped, with its delusions still unexploded, with its prostitute realities not yet laid bare. The Commune, they exclaim, intends to abolish property, the basis of all civilization!
Yes, gentlemen, the Commune intended to abolish that class property which makes the labor of the many the wealth of the few. It aimed at the expropriation of the expropriators. It wanted to make individual property a truth by transforming the means of production, land, and capital, now chiefly the means of enslaving and exploiting labor, into mere instruments of free and associated labor. But this is communism, “impossible” communism! Why, those members of the ruling classes who are intelligent enough to perceive the impossibility of continuing the present system – and they are many – have become the obtrusive and full-mouthed apostles of co-operative production. If co-operative production is not to remain a sham and a snare; if it is to supersede the capitalist system; if united co-operative societies are to regulate national production upon common plan, thus taking it under their own control, and putting an end to the constant anarchy and periodical convulsions which are the fatality of capitalist production – what else, gentlemen, would it be but communism, “possible” communism?
