Agʿazi

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Agʿazi is the name of a region of the Aksumite Empire in what consists today of Eastern Tigray and central-south Eritrea it's a movement that started a couple years ago to What historical events have influenced the relationship between Eritrea and Tigray?

How do language and cultural similarities contribute to the idea of unity between Eritrians and Tigrayans?

What are the challenges in achieving unity between Eritreans and Tigrayans?

In what ways can the international community support the movement for unity between Eritrea and Tigray?

How can the younger generations be educated about the potential benefits of Eritrean and Tigrayan unity?unite the semtic and geez speaking people and these groups are made by extramist eritrians.[1]

History

The earliest attestation of this name can be found in the determined nisba-form yg'ḏyn in three pre-Aksumite Royal inscriptions: [rb]h/mlkn/sr'n/yg'ḏyn/mkrb/d'mt/web' 'RBH, the victorious king, he of (the tribe?) YG'Ḏ, mukarrib of D'MT and SB' (RIE 8:1-2); lmn/mlkn/sr'n/yg/ḏyn/kerb/d'mt/web/bn/rbb 'LMN, the victorious king he of (the tribe?) YG'Ḏ, mukarrib of D'MT and SB', son of RBH' (RIE 5 A:1-2, the same formula in RIE 10:1-5).[2] YG'Ḏ seems to be the name of the leading tribe or royal family settled in the region of Akele Guzai.[3]

In the Greek Monumentum Adulitanum (RIE 277), the author (an Aksumite king of the 2nd-3rd century AD) states: Γάζη έθνος έπολέμηα ("I fought the Gaze-people").[4] This people's name has been connected with the term Ge'ez. The Sinaiticus and Laurentianus manuscripts (both 11th century) explain in the margin: "Gaze means the Aksumites. Until now they are called Agaze". The reconstruction [ag]āzә[yān] in RIE 264 from Zafār (Yemen) (late 5th-early 6th century AD) has been proposed by Müller, but the fragment is too badly damaged to provide any help as to who could be meant by this name.[5]

Another attestation is found in Abraha's Sabaean dam-inscription CIH 541 from Mārib (dated 543/548 AD), where he calls himself mlkn gzyn ("The Ag'azyan King").[6]

A connection between agāzī and the people Agēzāt, mentioned in two of Ezana's inscriptions seems questionable.[7][3]

An Ethiopian regnal list from 1922 claimed that an "Ag'azyan" dynasty had reigned from 1985 to 982 BC.[8][9] The dynasty was allegedly founded by Sheba, son of the Biblical figure Joktan, and the last ruler of this line was Makeda, the Biblical queen of Sheba.[9] This regnal list, however, is not considered historically accurate and has been treated by historians as little more than a vague notion of historical tradition in Northeast Africa.[10]

References

  1. ^ "Other Peoples' Pictures". Other Peoples' Pictures. 2004. doi:10.5040/9781350921177.
  2. ^ Sima, Alexander (2003). "Agazi". Encyclopaedia Aethiopica. Vol. 1. Wiesbaden: Harrassowitz Verlag. pp. 144–45.
  3. ^ a b Drewes, Abraham (1956). "Nouvelles inscriptions de l'Éthiopie". Bibliotheca Orientalis. 13: 179–83.
  4. ^ Robin, Christian (1998). "après la première campagne de fouilles de la mission française" (PDF). Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres: 737–98. doi:10.3406/crai.1998.15906.
  5. ^ Müller, Walter (1978). "Abessinier und ihre Titel und Namen in vorislamischen súdarbischen Inschriften". Neue Ephemeris für semitische Epigraphik. 3: 159–68.
  6. ^ "DASI: Digital Archive for the Study of pre-islamic arabian Inscriptions: Epigraph details". dasi.cnr.it. Retrieved 2024-03-02.
  7. ^ Brakman, Heinzgerd (1994). TO ΠAPA TOIC BAPBAPOIC EPΓON ΘEION (in Greek). Bonn. p. 9.{{cite book}}: CS1 maint: location missing publisher (link)
  8. ^ Kropp, Manfred (2006). "Ein später Schüler des Julius Africanus zu Beginn des 20. Jahrhunderts in Äthiopien". In Wallraf, Martin (ed.). Julius Africanus und die christliche Weltchronistik (in German). Berlin: Walter de Gruyter. p. 321f. ISBN 978-3-11-019105-9.
  9. ^ a b Rey, C. F. (1927). In the Country of the Blue Nile. London: Camelot Press. pp. 265–266.
  10. ^ Kropp, Manfred (2006). "Ein später Schüler des Julius Africanus zu Beginn des 20. Jahrhunderts in Äthiopien". In Wallraf, Martin (ed.). Julius Africanus und die christliche Weltchronistik (in German). Berlin: Walter de Gruyter. p. 315. ISBN 978-3-11-019105-9.

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