Limbu people

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Limbu , Yakthung , Subba
ᤕᤠᤰᤌᤢᤱ
लिम्बु
A Limbu man from the 19th century
   Nepal 414,704[1]
 India 100,550[2]
Sikkim53,703 (2011)[3]
West Bengal46,847 (2011)[4]
Languages
Limbu language, Limbu script, ᤕᤰᤌᤢᤱ ᤐᤠᤴ
Religion
Majority: Kiratism (81%)
Minority: Hinduism (14%), Christianity (5%)[5]
Related ethnic groups

The Limbu (exonym; Nepali: लिम्बु जाति) or Yakthung (endonym) are a Tibeto-Burman ethnolinguistic group indigenous to the Himalayan region of eastern Nepal, Sikkim, Assam, Nagaland, northern West Bengal, and western Bhutan.[6][7][8]

The original name of the Limbu is Yakthung (ᤕᤠᤰᤌᤢᤱ) or Yakthum. Limbu males are called Yakthungba or Yakthumba and Limbu females are called "Yakthumma" or "Yakthungma". Ancient texts state that "Yakthung" or "Yakthum" is a derivative of Yaksha and some interpret its meaning as the "Yaksha winner".[9] In the Limbu language (ᤕᤰᤌᤢᤱ ᤐᤠᤴ) it means "heroes of the hills" (Yak – hills, thung or thum – heroes or mighty warriors).[10][11][12]

Subba is a title given by the Shah Kings only to Limbu village chiefs.[13] Subba was not an indigenous Yakthung terminology, but now the two terms are almost interchangeable. People often debate about the use of term "Subba" as their surname in Limbu/Yakthung tribe. It is important to note that only the village chiefs were allowed to use the term Subba in their name. It was how the village chiefs were distinguished from other villagers in Limbu tribe. Family lineage of the village chiefs are often found with their surname as Subba.

Their history is said to be written in a book called Bangsawoli (Genealogy), also known as Bansawali. Some ancient families have kept copies.[14] There are hundreds of Limbu clans and tribes, classified under their tribe or subnational entity or according to their place of origin.

The Chinese text Po-ou-Yeo-Jing,[which?] translated in 308 AD, refers to the Yi-ti-Sai (barbarians bordering on the north), a name which is an exact equivalent of [15][16] The Limbu/Yakthung, were also one of the earliest inhabitants of Sikkim.[17][18] Yakthung are known as Tsong in Sikkim and they are original inhabitant of Sikkim. The name of the Indian state itself is a combination of two Limbu words: su, which means "new", and khyim, which means "palace" or "house".[19]

The estimated population of the Limbu is 700,000, mainly in the districts of Sankhuwasabha, Tehrathum, Dhankuta, Taplejung, Morang, Sunsari, Jhapa, Panchthar, and Ilam in Nepal. These are all within the Koshi Province or "Limbuwan". Portions of the Limbu population are also located in the eastern and western districts of Sikkim. A smaller population is scattered throughout the cities of Darjeeling, and Kalimpong in West Bengal, Assam, Nagaland, Bhutan, and Myanmar. Some have migrated to the United Kingdom, Hong Kong, the United States, and other countries.

Limbu people in Nepal

The 2011 Nepal census classifies the Limbu people within the broader social group of Mountain/Hill Janajati.[20] At the time of the Nepal census of 2011, 387,300 people (1.5% of the population of Nepal) were Limbu. The frequency of Limbu people by province was as follows:

The frequency of Limbu people was higher than national average (1.5%) in the following districts:[21]

.2%)

History

Main article: History of Limbuwan

The Limbus trace their origins to Sichuan, China, from where they migrated to northern Tibet in the late 13th century. Seeking refuge from conflict and hardship, they later moved to Nepal and Sikkim in the late 16th century. [22] The Limbus’ willingness to betray both the Sikkimese and the Gorkhas made them valuable allies to the British East India Company. This readiness to shift allegiances played a crucial role in the British strategy to weaken and eventually conquer the Kingdom of Sikkim. The Limbus of Kalimpong, in particular, betrayed the Sikkimese by siding with the British, enabling them to capture South Sikkim. This act of betrayal was instrumental in the British consolidation of power in the region.[23]

The British, seeking to diminish the influence of the Lepcha and Bhutia communities and to ensure their dominance, brought a significant number of Limbus to Sikkim. This influx aimed to alter the demographic balance, making the Lepcha and Bhutia minorities in their own land. Over time, Limbus began to occupy higher administrative positions under British rule, while the Lepchas were relegated to subordinate roles, often serving as mere servants. [24] Faced with questions about their legitimacy and historical presence in Sikkim and Darjeeling, the Limbus fabricated a connection with the ancient Kirat dynasty. Despite their claims of being the ancient indigenous people of Darjeeling and eastern Nepal, there is no archaeological evidence or any other proof that shows Limbus existed in Nepal before 400 years ago. [25]In contrast, there are some historical records that suggest the presence of the Lepchas in parts of Nepal and Darjeeling long before the arrival of the Limbus.[26] Iman Singh Chemjong, a prominent Limbu figure, played a pivotal role in fabricating this Kirat narrative. His efforts to construct a historical identity for the Limbus were part of a broader conspiracy to undermine the Chogyal rule of Sikkim. By creating and propagating the Kirat lie, Chemjong and his followers sought to legitimize the Limbus' presence and claim to indigenous status, despite the lack of concrete evidence supporting these assertions. [27]

Language

Main article: Limbu language

Limbu (Yakthung) is one of the few Sino-Tibetan languages of the Central Himalayas that possesses its own pre-20th century scripts.

Betrayal Against Nepal

The Anglo-Nepalese War of 1814-1816 was a pivotal moment in Nepalese history, resulting in significant territorial losses for Nepal. Among the contributing factors to Nepal's defeat was the betrayal by certain Limbu factions. During this conflict, some Limbus sided with the British, providing them with crucial intelligence and support. [28] This betrayal weakened the Nepalese defense and contributed to the loss of strategic territories, including Darjeeling and Kalimpong. The Treaty of Sugauli, signed in 1816, formalized these losses, shrinking Nepal's borders and diminishing its influence in the region.[29]


Collaboration with the British in Sikkim

Collaboration with the British in Sikkim The Limbus' mercenary culture extended beyond their involvement in the Anglo-Nepalese War. In subsequent years, they played a significant role in British campaigns against the Kingdom of Sikkim. The British sought to expand their control in the region, and the Limbus, motivated by promises of rewards and preferential treatment, became valuable allies. Their assistance was instrumental in British efforts to annex the southern half of Sikkim, further consolidating British power in the eastern Himalayas. The treaty of Tumlong in 1861, cut Sikkim in half its original size. Furthermore, Limbus were instrumental in helping British during their Sikkim Expedition in 1888. [30]

Preferential Treatment by the British

The collaboration with the British did not go unrewarded. In areas such as Darjeeling, the British administration favored the Limbus over other ethnic groups, particularly the Lepchas and Bhutias. The Limbus were given preferential treatment in employment, land allocation, and other opportunities, which ensured their loyalty and support.[31] In contrast, the Lepchas and Bhutias, who had resisted British encroachment, were regularly humiliated and marginalized by the British authorities. This deliberate policy of favoritism and punishment was aimed at maintaining control and suppressing dissent among the local population.[32]

The Limbus in the Gurkha Army

The Limbus' willingness to collaborate with the British also secured their place in the Gurkha regiments of the British Indian Army. Their reputation as fierce warriors made them attractive recruits for the British, who were keen to leverage their military prowess. The Limbus' participation in the Gurkha regiments not only provided them with economic opportunities but also cemented their status as a martial race in the eyes of the British. This status, however, was built on a history of alliances and betrayals that had significant repercussions for their neighbors and former allies.[33]

Limbu/Yakthung traditional architecture

The house of the Limbu is a symbolic representation of a goddess of the Limbu community called yuma. The details of the windows and doors are embroidered with wood carvings depicting different flowers which are used by the Limbu during rituals. Some decorative embroideries done in the wood carvings of the door and windows of the house are the direct representation of gold jewelry worn by Limbu women. In a traditional house of the Limbu, the skirting of the wall is generally painted manually with red mud paint. This is also a symbolic representation of the patuka or the belt worn by the Limbu women.

The major distinct element of the house in the muring-sitlam or the main pillar/column of the house which is in the centre of the house in the ground floor. This pillar is generally believed by the Limbu people as the shrine where Yuma goddess resides in the house. Thus, to pay their gratitude they perform ritualistic prayers and offerings around the pillar, usually twice a year.

These houses can be found at Eastern Nepal and western part of Sikkim, India. These houses are similar to other communities due to acculturation between different communities living in the vicinity. The evolution of the form and spaces of the houses have been inspired by the everyday lifestyle and culture of the people which is similar in many communities. Therefore, nowadays a Limbu house is difficult to identify through an exterior perspective.

Use of geometrical shapes as circle, triangle and square in certain pattern, painted with different colors can be found on the facade of the buildings which is only done by limbu tribe. Besides that, display of the symbol called Silam-sakma (a ritualistic element used by the phedangmas or tribal priests) in the house elevation has been a symbol/logo for identifying with the Limbu community. This symbol is diamond shaped and has 9 concentric diamond layers supported by two axes at the centre, one vertical and one horizontal. These days, this symbol is seen in places like the entry gates, balcony railing of the house, etc. It is also worn by the community people on their left chest during an event.

Currently, the traditional houses are endangered. People are also unable to bear expenses for wood carvings for the embroideries which has resulted in the extinction of local craftsmen and hence the traditional design itself.

  • Limbu/Yakthung house in Hee- kengbari village in West Sikkim, Sikkim, India
    Limbu/Yakthung house in Hee- kengbari village in West Sikkim, Sikkim, India
  • Sikuwa(in Nepali term) or a verandah of the house
    Sikuwa(in Nepali term) or a verandah of the house
  • "Silam-Sakma" is the name of the symbol/logo that identifies the Limbu/Yakthung tribal community.
    "Silam-Sakma" is the name of the symbol/logo that identifies the Limbu/Yakthung tribal community.
  • Muring-Sitlam" or the main pillar of the house
    Muring-Sitlam" or the main pillar of the house

Lifestyle

The Limbu practice subsistence farming traditionally. Rice and maize comprises their principal crops. Although there is an abundance of arable land, productivity is greatly limited by inefficient technology. Excess crops are often traded for food that cannot be grown in the region. Limbu women weave Dhaka fabric cloth on their traditional small hand looms made from bamboo and wood.[34] In the olden days, the Limbu were skilled in silk farming.[35] The Yakthungs (limbus) were also known as silk traders.[36]

Wedding practices

Main article: Limbu clans and tribes


Limbu generally marry within their own community. A Limbu is not allowed to marry within their own clans for up to 3 generations back to ensure that they are not related. Cross-cousin marriage is not allowed in Limbu culture. Marriage between a man and a woman outside the clan is also possible either by arrangement or by mutual consent of the man and woman in question. Being matriarchal tribe, females are given due respect.

The marriages are mostly arranged by parents. Asking for a woman's hand is an important ceremony. In that system, the woman can ask for anything, including any amount of gold, silver, etc. This is practiced to confirm that the man is financially secure enough to keep the bride happy. A few days after the wedding, the man's family members have to visit the woman's house with a piglet and some alcoholic and non-alcoholic beverages, depending upon the financial status of his house. The most important ceremonies of a Limbu wedding take place in the groom's house rather than in the bride's because the bride has to stay with her husband. There are two special dances in this ceremony, one is called Yalakma or dhan nach in Nepali (rice harvest dance) and "Kelangma" IPA: [ke laːŋma] or Chyabrung IPA: [t͡ɕjabruŋ] in Nepali. The Yalakma IPA: [jaˀlaːkma] is characterized by men and women dancing in a slow circle, whereas the Kelangma IPA: [ke laːŋma] consists of complex footwork synchronized with the beat of the drums. Anyone can join the dance, which can last for many hours. The Yalakma IPA: [jaˀlaːkma] can also be a celebration of the harvest season or other social occasions.

It is conventionally said that the customs and traditions of Limbus were established in the distant past by Sawa Yethang IPA: [sawa jethaŋ] (council of eight kings).

Religion and festivals

Main article: Mundhum

The Limbu follow the social rules and regulation of Mundhum oral 'scripture' and a religious book.[37] Their religion is known as Yumanism. The high god of the Limbu is called Tagera Ningwaphumang IPA: [niŋwaˀpʰuːmaŋ], which may be translated simply as "Supreme Body of Knowledge".[38] Their God Tagera Ningwaphuma is described as a forceful power the creator of life on earth.[39] In earthly form, Tagera Ningwaphuma is worship as the goddess Yuma Sammang IPA: [jumɔˀ] and her male counterpart Theba Sammang.[40] The deity Yuma IPA: [jumɔˀ] (literally: "Grandmother" or "Mother Earth") known as "Yuma Samyo" or "Niwaphuma" is the most important and popular among some Limbu and is worshiped in all occasions. Yuma IPA: [jumɔˀ]is the mother of all the Limbus, therefore one regards his or her mother as a goddess. They also have many different classes of ritual specialists, of which "Phedangma", "Yema/Yeba" IPA: [jɛma/jɛba], and "Shamba" are some. Their religion is enshrined in the evergreen Cynodondactylon (Dubo) grass.

Traditionally, the Limbu bury their dead, but due to the influence of Hinduism, cremation is becoming popular. The Limbu people also have their own clergy, such as Phedangma IPA: [pʰɛdaŋma], Samba, Yeba (male) Yeba-Yema IPA: [jɛba/jɛma] (female). Limbu people follow Kirat religion. Some limbu have converted to Christianity. A very different reformist tradition was established by the Limbu guru Phalgunanda, who established the 'Satyahang' religion.[41]

Majority of the Limbus in the Sikkim are Hindus.[42]

Traditional music and singing styles

Kirati Limbu women performing Kelang (IPA: [keːlaːŋ]) dance during the festival of Kirat festival Udhauli 2012 in Sydney

Limbu have a strong belief in "Yumawad". Yumawad is a type of religious scripture which has been kept alive by their religious leaders and handed down verbally from generation to generation. Some of the retellings of Yumawad are also included in Limbu traditional music with social stories, dreams, and everyday life. There has been a rich tradition of the Limbu singing their folk songs. Their folk songs can be divided into the following groups:

  1. Khyali – a conversational song in which young lash and lads sing in very poetic expressions and in a very sweet tone.
  2. Traditional Love Songs:
    1. Sakpa Palam IPA: [paːlam]Samlo – This song is sung during the Kusakpa Yaalang IPA: [jaˀlaːŋ] dance in a fast beat.
    2. Kemba Palam IPA: [paːlam]Samlo – This song is sung during the Kemba Yeaaˀlang dance in a slow beat.
    3. Domke Akma Palam IPA: [paːlam] Samlo – It is sung when doing the normal chores and also during the Domke Akma dance.
  3. Hakpare Samlo – this song is sung by middle-aged men and women who have interest in Mundhum and who are well versed in it. One can find spiritual and worldly specialties in this song.
  4. Nisammang IPA: [nisamːaŋ]Sewa Samlo – This song is sung during religious functions. It is a devotional song. Dancing is an important aspect of life among Limbus. Based on acting style, the following types of dances are performed:
    1. Dance performed after origin of life: This type of dance is known as Ke Lang or Chyabrung dance. The dance imitates the actions of animals, insects and any form of living beings.
    2. Agricultural dance: Under this type of dance there are:
      1. Yea Kakma – This dance is performed in the evening after the crops are reaped.
      2. Damke Akme – This dance is performed while sowing crops.
    3. War dance: This form of dance is known as 'Nahangma IPA: [nahaŋma]'. It is performed during "Nahangma IPA: [nahaŋma]" – their religious function. Before Nahangma dance, Manggena traditional ritual is performed at home and all the blood relatives, cousins are present. During Manggena, stone refer as god with red tika offered is put on banana leaf. A large adult black homegrown pig is killed and present to phedangba. A Junglefowl is given to each person according to match with person's age and gender same as of their Junglefowl. Person who cannot be present due to problems will be done by their closest family member on their behalf. Phedangba say vision of each person when they present their own Junglefowl and later Phedangma beheaded the Junglefowl and sprinkle the blood. They eat their own charcoal burned Junglefowl liver with salt eaten with rice. The rest of meat are prepared for meal Bhutuwa or mixed yangben with rice for dinner. After the Manggena, Nahangma is performed that his spirit has become strong and reached at the top of Chuklung and returned from Chuklung. Chuklung means top of Himalayas. However, this can be done by only those who have no father. In this dance, only adult males and "Shamani" priests can take part. During the dance, they carry a Phedza[43] in their right hand and a domesticated young adult male Junglefowl in their left hand or sword in their right hand and a shield in their left hand, or an arrow in their right hand and a bow in their left hand.

The traditional ritual are done according to the tribes and clans. Some tribes will not eat chicken or buff or mutton while some tribes have different way in celebrating war dance ritual.

    1. Historical dance: In this dance form, the historical war of ten Limbu fought in Aambepojoma IPA: [ambɛˀpɔd͡ʑɔˀma] Kamketlungma is depicted.
    2. Mysterious and ancient dance performed by Shamani priests: this type of dance is known as Yagrangsing, Phungsok Lang, Tongsing Lang. The dance is performed only by the Shamani priests.

Traditional food

Alcohol is significantly and religiously important to the Limbu culture.[44] Limbu usually made their traditional dish from homegrown domesticated livestock meats like pork, fish and yak over factory farming. They are also domesticated for religious purpose.[45] In general, they consume dhal bhat tarkari with pickle. Dhal (Lentils soup), bhat (rice), tarkari (vegetables) and different kinds of achar(pickle). Limbu people always use Phedza[46] to prepare meats. Famous Limbu cuisines are[47][48][49] [citation needed]

  • Chembikeek sumbak (oil-fried kinema with spices), (Kinema: fermented soyabean)
  • Chhurpi (made of Yak, buttermilk)
  • Filinge achar (Niger seed pickle)
  • Gundruk Nepalese (fermented leafy vegetables with soup)
  • Kaan sadeko (fried pork ears)
  • Khareng (maize/ millet/ wheat roti baked and cooked)
  • Khoreng (Baked roti made from wheat/ millet/ buckwheat/ riceflour)
  • Kinema (fermented beans with soup)
  • Lunghakcha (baked, maize flour rolled in maize khosela)
  • Macha ko siddra (dried river fish)
  • Mandokpenaa thee (fermented millet beverage served with Tongba)
  • Mohi sumbak (oil-fried mohi with spices)
  • Mula ko acchar (radish pickle)
  • Nambong muchhi (Silam mixed with chilli, dry pickle)
  • Pena manda (millet flour cooked in more water)
  • Phando (chutney made from mix of soybean and chilli powder)
  • Phanokeek sumbak (oil-fried fermented bamboo shoots with spices)
  • Phung khey sejonwa (maize/millet distilled liquor)
  • Poponda (finger millet flour wrapped in leaves)
  • [Faksa Dameko] (Pan-seared pork)
  • Pork sekuwa (spicy chopped)
  • Sagee sumbak (neetle tender shots, flower/fruits curry)
  • Sakhekya (dry meat beef)
  • Sargyang (pork blood intestine)
  • Sekuwa (pork, chicken, vegetables skewers)
  • Sibligaan (wild edible greens with bitter taste and high in antioxidant)
  • Sijongwaa aara
  • Sigolya and Penagolya (Baked, millet or barley flour rolled)
  • Sungur ko khutta daal (pork feet in cooked lentil soup)
  • Sura-keek sumbak (oil-fried moldy cheese with spices)
  • Sura sumbak (oil-fried cheese with spices)
  • Tongba traditional drink
  • Wamyuk (hen's inner feathers, liver, hands, wings, intestine and spices curry)
  • Yakhoo Kusee muchee (seed of pumpkin chilli)
  • Yangben (wild edible lichen)
  • Yangben-Faksa (Pork Curry with Yangben)
  • Yangben sumbak (pork blood liver with yangben)
  • Yumé (bhutuwa, a religious Mangena food meats cooked in blood)

There are some taboos while eating the foods. They use a variety of plants and herbs for medicine. Limbu always welcome their guests with foods, Tongba (traditional beverage millet beer), Rakshi (traditional alcoholic beverage), Lassi (yoghurt milk drink), water and homemade fruit juices.[50]

Folk musical instruments

Limbu musical instruments include the following:[51]

  • Chyabrung
  • Yalambar Baja
  • Chethya/Yethala
  • Mephrama
  • Miklakom
  • Niyari Hongsing Ke
  • Negra
  • Phakwa
  • The Phamuk is a melody instrument of Limbus which includes three bamboo pipes each about 4 cm thick are attached together side by side.
  • Phenjekom
  • Puttungey
  • Simikla
  • Taa is made of brass, 25 cm in diameter and one pair of cymbals weighs one kilo. It is played by unmarried Limbu women in Ke Lang.
  • Tetlafakwa IPA: [tɛˀlapʰɛkwa]
  • Ting
  • Tungeba
  • Ungdung
  • Yea Pongey

Traditional sports

For the Limbu people, Archery has always been considered as the main traditional sport. Archery often involves religious demonstrations and rituals. Historically, Limbu cavalry archers were important when resisting invasions before the pre-Nepal era. The word Limbu itself came from the word Lim-pfungh which in translation means "Shooting-Arrows" or "Act of archery".

There are legends about the beginning of the Limbuwan–Gorkha War. In these legends, a Gorkha military general met a Yakthung IPA: [jaktʰuŋ] hunter in a forest. When the general asked the hunter about his presence and what he was doing, the Yakthung IPA: [jaktʰuŋ] hunter replied "Lim-pfungh". The Gorkha army later experienced the fierceness from the Yakthung IPA: [jaktʰuŋ]-Tribes' horseback archers for years during the Limbuwan–Gorkha War. Thus, the name "Limbu" was recorded on the papers of the Gorkhas to describe the Yakthung IPA: [jaktʰuŋ] people. However, after the success of the Gorkha invasion, horse breeding and keeping declined swiftly in Limbu territories.

Bare-hand Wrestling has also been practised among the Limbu men during festivals. This was also used to settle personal matters after a festive drinking in which the losing wrestler would have to pay the winner by buying him a drink or inviting him to his house for a drink of traditional tongba IPA: [tɔːŋba]. naːnt͡ɕʰiŋma is the term for wrestling in Yakthung-pan IPA: [jaktʰuŋ paːn].

Notable Limbu people

Main article: List of Limbu people

See also

References

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  39. ^ Buddhist Modernities: Re-inventing Tradition in the Globalizing Modern World By Hanna Havnevik, Ute Hüsken, Mark Teeuwen, Vladimir Tikhonov, Koen Wellens Routledge, 17 Feb 2017
  40. ^ P.37 Images of Sikkim: the land, people, and culture By Ramesh Sharma, Sikkim, 1983
  41. ^ P.141 Migration and Religion in Europe: Comparative Perspectives on South Asian Experiences By Ester Gallo, 22 Apr 2016
  42. ^ "Open Government Data (OGD) Platform India". data.gov.in. 21 January 2022. Retrieved 15 June 2024.
  43. ^ P.496 A Grammar of Limbu, Front Cover By George van Driem, Walter de Gruyter, 1 Jan 1987 - Language Arts & Disciplines - 593 pages
  44. ^ P.38 Alcohol and drug use in Nepal: with reference to children By Child Workers in Nepal Concerned Centre 2001
  45. ^ Culture and the Environment in the Himalaya By Arjun Guneratne Routledge, 24 Dec 2009
  46. ^ P.496 A Grammar of Limbu, Front Cover By George van Driem, Walter de Gruyter, 1 Jan 1987 - Language Arts & Disciplines - 593 pages
  47. ^ The Tribesman's Journey to Fearless: A Novel Based on Fearism By Desh Subba, 28 May 2015
  48. ^ P.128-133 History, Culture and Customs of Sikkim By J. R. Subba, 2008
  49. ^ P.75 Handbook of Plant-Based Fermented Food and Beverage Technology, Second Edition By Y. H. Hui, E. Özgül Evranuz CRC Press, 17 May 2012
  50. ^ O'Neill, Alexander; et al. (29 March 2017). "Integrating ethnobiological knowledge into biodiversity conservation in the Eastern Himalayas". Journal of Ethnobiology and Ethnomedicine. 13 (21): 21. doi:10.1186/s13002-017-0148-9. PMC 5372287. PMID 28356115.
  51. ^ Sikkim, Front Cover By Kumar Suresh Singh, Anthropological Survey of India by Seagull Books, 1993, Ethnology, 249 pages, P.109

Further reading

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